: ÅPÅ-MÅ-VôÅ-hP-±ôGÅ-ˆÛ- VôG-n Å-¾ü P-Vßz-z¼-hÝ-zhG-mÛ-BzÅ-ÅÞ- VÛü zhg-gûå-vôå-zm-zhûå-qºû-zåôh-m Å-ˆÛÅü ºIô-¾-wm-xÛ¼-ÅPÅ-MÅ-ºIâz-q¼-ÁôG
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1 PRAYERS BEFORE CLASS : ÅPÅ-MÅ-VôÅ-hP-±ôGÅ-ˆÛ- VôG-n Å-¾ü P-Vßz-z¼-hÝ-zhG-mÛ-BzÅ-ÅÞ- VÛü zhg-gûå-vôå-zm-zhûå-qºû-zåôh-m Å-ˆÛÅü ºIô-¾-wm-xÛ¼-ÅPÅ-MÅ-ºIâz-q¼-ÁôG Taking Refuge and Generating Bodhicitta Sang gye choe dang tsog kyi chog nam la Until enlightenment, I go for refuge to the Buddha, Chang chub bar du dag ni kyab su chi The Dharma, and the Sangha. Dag gi choe nyen gyi pa'i so nam kyi By the merits of listening to the teachings, Dro la phen chir sang gye drub par shog May I achieve Buddhahood for the benefit of all sentient beings. (3x) Four Immeasurables Åï Å-Tm-f Å-Th-zhï-z-hP-zhï-zºÛ-Mã-hP- km-q¼-hã¼-tûg Åï Å-Tm-f Å-Th-ÇkÝG-zÇS¾-hP-ÇkÝG-zÇS¾-HÛ-Mã-hP-ƒ¾-z¼-Hã¼-TÛG Åï Å-Tm-f Å-Th-ÇkÝG-zÇS¾- ïh-qºû-zhï-z-hp- Û-ºƒ¾-z¼-Hã¼-TÛG Åï Å-Tm-f Å-Th-Zï-¼ÛP-VGÅ-ÇkP-GZÛÅ-hP-ƒ¾-zºÛ-zbP-Ç ô Å-¾-GmÅ-q¼-Hã¼-TÛG Sem chen tam chay de wa dang de wa'i gyu dang den par gyur chig May all sentient beings have happiness and the causes of happiness. Sem chen tam chay dug ngel dang dug ngel kyi gyu dang trel war gyur chig May all sentient beings be free from suffering and the causes of suffering. Sem chen tam che dug ngel ma'i pa'i de wa dang mi drel war gyur chig May all sentient beings never be separated from the happiness that is free from suffering. Sem chen tam che nye ring chag dang nyi dang trel wa'i dang nyom la nay par gyur chig May all sentient beings abide in equanimity, free from attachment and anger that holds some close and others distant. (3x) 1
2 Praise of the Abhisamayalamkara (Ornament for Clear Realizations) Zm-fôÅ-ŸÛ-z-º±ô¾-n Å-;Ým-ÁïÅ-ZÛh-ˆÛÅ-Zï¼-ŸÛ¼-FÛh- ²h-GP-»Ûm-hP-ü ºIô-¾-wm-q¼- ïh-n Å-¾ -ÁïÅ-ZÛh-ˆÛÅ-ºWÛG-dïm-hôm-Oæz- ²h-q-GP-ü GP-hG-»P-hG- km-qå-fþz-n Å-n -q-;ým- km-ço-±ôgå-ºhû-gåþpå-qü Zm-fôÅ- P-Vßz-Åï Å-hqºÛ-±ôGÅ-zTÅ-ÅPÅ-MÅ-ˆÛ-mÛ-»Þ -hï-¾-xg-º±¾-¾ôü Nyen toe zhi wa tsoel nam kuen she nyi kyi nyer zhir tri dzay gang yin dang I prostrate to the Mother of Buddhas and of the groups of Hearers and Bodhisattvas, Dro la phen par che nam lam she nyi kyi jig den doen drup tsay pa gang Who through the knowledge of all leads Hearers seeking pacification to complete peace. Gang dang yang dag den pa'i tub nam nam pa kuen den na tsog di sung pa Who through knowledge of paths causes those helping migrators to achieve the aims of the world, Nyen toe chang chub sem pa'i tsog che sang gye kyi ni yum de la chag tsel lo And through the possession of which the Subduers set forth the varieties having all aspects. Praise of the Mulamadhyamika (Fundamental Wisdom) GP-GÛÅ-dïm-TÛP-ºƒï¾-z¼-º ãp-ü ºGG-q- ïh-q-bï- ïh-qü Vh-q- ïh-q-dg- ïh-qü ºôP-z- ïh-q-ºiô- ïh-qü f-hh-hôm- Ûm-hôm-GTÛG- Ûmü vôå-q-zï¼-ÿû-ÿû-zçem-qü µôgå-qºû-åpå-må- -n Å-ˆÛü h -q-hï-¾-xg-º±¾-¾ôü Gang gi den ching drel war jung That which is dependent origination is Gag pa me pa kye me pa Without cessation, without arising, Chae pa me pa dag me pa Without annihilation, without permanence, Ong wa me pa dro me pa Without coming, without going, Ta dae doen min doen chig min Without distinction, without identity; Troe pa nyer zhi zhi daen pa It is peaceful free from fabrication. Dzog pa'i sang gye ma nam kyi To the perfect Buddha who taught all that Dam pa de la chag tsael lo To the unsurpassed one, I prostrate. 2
3 DEDICATION PRAYERS GPÅ-¼ÛºÛ-¼Ð-zÅ-zÇ+ô¼-zºÛ-ŸÛP-D Å-ºhÛ¼ü wm-hp-zhï-z- -¾ÞÅ-º ãp-zºû-gmåü um-¼å-g ÛGÅ-hzP-zÇem-º²Ûm-M- ±ô-»ûü ŸzÅ-qh-ÆÛh- fºû-z¼-hý-zdm-ºhã¼-tûg Gang ri ra way kor way zhing kham dir In the snow encircled land, Phen dang de wa ma lue jung way nay You are the source of benefit and bliss. Chen re zig wang ten zin gya tso yi Avalokiteshvara, Tenzin Gyatso, Zhab pay si te'i bar du den gyur chig Please remain in life until Samsara ends. ºW -hq¾-hqº-zôå-wû- e¼- Eïm-q-hP-ü ;Ým-bà-z P-qô-hï-»P-hï-zŸÛm-bïü hï-hg-;ým-hû-xïå-åþ-zhg-çàôz-xû¼ü hgï-z-ºhû-hg-f Å-Th-¼z-bà-zÇSô.ü Jam pael pa woe ji dar khyen pa dang The brave Manjushri and also Samantabhadra, Kuen du zang po de yang de zhin de Realized things as they are. De dag kuen gyi je su dag lob chir Hence, in order to be able to follow their example Ge wa di dag tham chae rab du ngo I dedicate these merits in the best way. 3
4 hýå-gåþ -GÁïGÅ-qºÛ-M¾-z-f Å-Th-ˆÛÅü zçsô-z-gp-¾- VôG-bà-zÇSGÅ-q-hïÅü zhg-gû-hgï-zºû- -z-ºhû-;ým-ˆp-ü z P-qô-uôh-xÛ¼-¼z-bà-zÇSô-z¼-zHÛü Tue sum sheg pa'i gyael wa tham chay kyi With the dedication praised as supreme Ngo wa gang la chog tu ngag pa de By the Victorious Ones of the three times, Dag gi ge wa'i tsa wa di kuen kyang I completely dedicate all these roots of virtue Zang po choe chir rab tu ngo war gyi So that I might engage in the noble [Bodhisattva] deeds. P-Vßz-Åï Å- VôG-¼Ûm-qô-Vïü -BïÅ-q-n Å-BïÅ-Hã¼-TÛG BïÅ-q-Z Å-q- ïh-q¼-»p-ü GôP-mÅ-GôP-hÝ-ºwï¾-z¼-ÁôG Jang chub sem chog rin po che May the precious Bodhi mind Ma kye pa nam kye gyur chig Not yet born arise and grow, Kye pa nyam pa me par yang May that born have no decline Gong nay gong du phel war shog But increase forever more. 4
5 5
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